Jul. 1st, 2024

sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)

[By considering myths as symbolic of occult phenomena] we shall undertake to deal with the numerous and tiresome people, whether they be such as take pleasure in associating theological problems with the seasonal changes in the surrounding atmosphere, or with the growth of the crops and seed-times and ploughing; and also those who say that Osiris is being buried at the time when the grain is sown and covered in the earth and that he comes to life and reappears when plants begin to sprout.

(Plutarch, Isis and Osiris LXV)


I disagree with Plutarch a lot, but he's got just so many gems strewn throughout his essays that he's always worth reading and reading carefully. (Here, I'm looking squarely at you, Sir James George Frazer, Jane Ellen Harrison, and Gilbert Murray...)

sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)

The ship on which Theseus sailed with the youths and returned in safety, the thirty-oared galley, was preserved by the Athenians down to the time of Demetrius Phalereus [e.g. circa 300 BC].​ They took away the old timbers from time to time, and put new and sound ones in their places, so that the vessel became a standing illustration for the philosophers in the mooted question of growth, some declaring that it remained the same, others that it was not the same vessel.

(Plutarch, Life of Theseus XXIII)


You cannot step twice into the same river, for other waters and yet others go ever flowing on.

(Heraclitus, fragment XCI)


Speaking of Plutarch, the "ship of Theseus" paradox is such an interesting one to me, since I think it's surprising that people actually argued about it. A river never contains the same water moment-to-moment, and yet we always say it's the same river, right? The cells in your body are replaced, on average, every seven years (to speak nothing of the molecules!), and yet we always treat you as you, don't we? Bodies aren't fixed objects, they're continuous happenings.

It's for this reason that I think the traditional argument for the existence of the soul holds water. (I mean, besides having some minor personal experience of it.) If the river's water is always changing, what is the thing that makes the river the river? If your cells and molecules are always in flux, what is the thing that makes you, you? There must be something that doesn't change, and that something is what we call the soul.

August 2025

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