Toss Another One on the Pile
Well, shit.
While Agamemnon is away, Aegisthus usurps the throne of Mycenae. When Agamemnon returns, Aegisthus invites him to a feast, whereupon he murders Agamemnon. Years later, Agamemnon's son Orestes returns and kills Aegisthus and Clytemnestra, but the Furies prevent him from taking the throne. Athena holds a trial in which the role of each parent in procreation is central and rules in favor of Orestes, who becomes king of Mycenae.
Compare to:
While Osiris is away, Set makes plans to usurp the throne of Egypt. When Osiris returns, Set invites him to a feast, whereupon he murders Osiris and usurps the throne. Years later, Osiris's son Horus defeats Set and kills Isis, but Set prevents him from taking the throne. The gods hold a trial in which the role of each parent in procreation is central and, on the advice of Thoth, rule in favor of Horus, who becomes king of Egypt.
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But another part of it may be that one is not allowed to speak of the mysteries, and so obscuring deities or mythic characters as historical or pseudo-historical people may have been a way of hiding the mysteries in plain sight, so to speak.
Another part of it is that what we Westerners think of "historical" is simply not how other societies or civilizations think. For example, Herodotus, Berossus, Manetho, Diodorus Siculus, etc., freely mix hearsay and myth in with what we would call history; this drives modern historians nuts (and there has been much ink spent on trying to tease apart "fact" from "fiction"), but perhaps that says more about us than it does about Herodotus.
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It's like all those stories from the Brothers Grimm or Andrew Lang about a prince who pretended to be an idiot while sneaking the beautiful maiden out from under the ogre.
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But yeah, I see what you're saying. The secularization of history has been a longstanding issue in western thought.